Urdu Language and the Civilizational Conflict after the Creation of Pakistan: A Socio-Cultural Study of Identity

اردو زبان اور تخلیق پاکستان کے بعد تہذیبی بُعد: شناخت  کا سماجی و ثقافتی مطالعہ

Authors

  • Muhammad Mujahid Mahmood PhD Scholar, Riphah International University, Faisalabad Author
  • Dr Shahida Yusuf Associate Professor, Department of Urdu, Riphah International University, Faisalabad Author

DOI:

https://doi.org/10.65827/tahreer.v3i4.72

Keywords:

Pakistan Movement, Two-Nation Theory, Civilizational Conflict, Cultural Identity, Urdu-Hindi Controversy, 1947 Partition, Socio-Religious Values

Abstract

This research analyses the creation of Pakistan as a result of a profound civilizational conflict rather than a mere political shift. For centuries, the Indian subcontinent hosted two distinct social orders—Islamic and Hindu—which maintained divergent beliefs, languages, and worldviews. The study employs a qualitative historical method to examine how the erosion of Muslim political power under British rule and the subsequent rise of Hindu nationalism catalysed the "Two-Nation Theory."

Key findings highlight that the ideological rift was rooted in fundamental contradictions: Islamic egalitarianism versus the Hindu caste system. Significant cultural triggers, such as the Urdu-Hindi controversy and the forced imposition of non-Islamic symbols, intensified the struggle for a separate identity. Furthermore, the paper examines the 1947 partition as a "humanitarian catastrophe," where moral values collapsed into communal violence and mass displacement. This era of "civilizational conflict" (Tehzeebi Awaizish) not only defined the struggle for independence but also shaped the post-partition challenges regarding national language and regional identities. The study concludes that Pakistan’s inception was an act of civilizational survival, aiming to preserve the religious, linguistic, and cultural heritage of the Muslims of the subcontinent against assimilation.

Downloads

Download data is not yet available.

References

۔ Bukhārī, Suhayl. (1966). *Nawāl nigārī: Urdū nawāl kī tārīkh o tanqīd*. Maktabah Merī Library. pp. 232–233.

۔ Zākir, Muhammad. (1981). *Āzādī ke baʿd Hindustān kā adab*. Maktabah Jāmiʿah Limited. p. 69.

۔ Mawdūdī, Abū al‑Aʿlā. (1998). *Masʾalah‑i qaumiyyat*. Idārah Tarjumān al‑Qurʾān. pp. 22–27.

۔ Mahmūd, Safdar. (2006). *Pākistān kyūṅ banāyā gayā?* Sang‑e Meel Publications. p. 85.

۔ Quraishī, Ishtiyāq Ḥusain. (1989). *Musalmānān‑i Barri‑Ṣaghīr kī tārīkh* (Vol. 2). Idārah‑yi Saqāfat‑i Islāmiyyah. pp. 302, 308.

۔ Ashraf, M. (1960). *Speeches and writings of Mr. Jinnah* (Vol. 1). Lahore. p. 413.

۔ Sāʿidī, Ghulām Ḥusain. (1995). *Urdū kā taḥdhībī pas‑manẓar*. Anjuman Taraqqī‑yi Urdū. pp. 74–88.

۔ Jālibī, Jamīl. (1992). *Pākistān: Saqāfat aur qaumī yakjahatī*. Muqtadirah Qaumī Zabān. p. 87.

Downloads

Published

15-01-2026

How to Cite

Urdu Language and the Civilizational Conflict after the Creation of Pakistan: A Socio-Cultural Study of Identity: اردو زبان اور تخلیق پاکستان کے بعد تہذیبی بُعد: شناخت  کا سماجی و ثقافتی مطالعہ. (2026). Tahreer - Journal of Languages and Literature, 3(4), 62-68. https://doi.org/10.65827/tahreer.v3i4.72